How can you save Sanatan Sanstha?

• ·         The first step in Sanatan Sanstha’s inoculation campaign is to identify gullible people like me. People who has a holier than thou approach towards themselves – like me. I was so full of myself, so taken up by my vision of the world and my exalted position in it. They start slow. The first step is to attract spiritual persons or people with a spiritual bend of mind. We attend satsangs and are told to pray for the well-being of the nation.
• ·         The second step is now to reinforce this bond. They concentrate on Hindu Dharma or Sanatan Dharma. The attacks on Hindus are highlighted. The situation in the country and the prosecution of Hindus are discussed. Followers are encouraged to speak about the atrocities. Their website is full of such articles. I remember once when riding my two-wheeler, I dashed against a person from another community and he abused me. I spoke about this in one of the satsangs and the other sadhaks treated this as an attacked on a poor Hindu woman. I also started believing this.
• ·         Sanatan Sanstha knows that the bond is still weak. They now concentrate on my mind. They talk about the guru and gurushisha parampara. The importance of guru for spiritual upliftment is stressed repeatedly. “Saints” now join in for the discourses. The header of the main page of the website shows an image of a discipline offering respects to his guru.
• ·         I am asked to do naamjap, the sanstha says that naamjap – taking the name of Gods is different from meditation. Naamjap yields results. I believe them. Today, I know that meditation and naamjap are same as per Hindu Shastra; as per Hindu Dhrama. Sanatan wants to differentiate itself and hence shows that both are different.
• ·         Stickers with Gods and Goddesses’ names are purchased by me. I stick them all around my home. I think of the sanstha all throughout the day. This leads to the first conflict with my husband. Broken Dreams and Broken Relationships. A crack is formed; waiting to be exploited.
• ·         My family, my home, my fort no longer appeal to me. I think Sanatan Sanstha, I dream about my Guru and all my actions are dictated by the sanstha.
• ·         The focus now shifts from attacks on Hindu Dharma to attacks on Sanatan Sanstha. I am asked to do naamjap at different times. Someone phones me and informs me that evil spirits will be attacking the sanstha at a particular time. I can save the sanstha through my bhakti. I have done naamjap several times during nights, waking up at 2 am, 3 am or even not sleeping throughout the night. I became so habituated that I used to get up at 4 a.m. to do naamjap for many years.

The sanstha has gained control of my mind. I am no longer thinking rationally. I am their slave. I am a sadhak. I belong to Santan Sanstha.

Sanatan Sanstha – Propagating Myths

Mythological Santan Sanstha

Sanatan Sanstha has propagated several myths, all aimed at creating a distinct image about it. They use all resources at their hand. They produce newsletters – Sanatan Prabhat, Weeklies, fortnightlies, and monthlies. These are available in different languages – Marathi is the main language, but these are available in Hindi, Gujarati as well as Kannada. They conduct satsangs at all their kendras and upkendras. These are spread across mainly Maharashtra, Goa, Karnataka and Gujarat. Satsangs are a good medium to propagate myths, Santan Sanstha has a docile and captive audience. They also conduct sabhas, dharmavargs and balsanskar vargs. They have a good presence across social media, they are on FaceBook, they are on Twitter and other social platforms. Their sadhaks – followers, write several blogs, they use their own Facebook and Twitter accounts to promote the sanstha.

Why are myths important to Sanatan Sanstha?

Sanatan Sanstha projects a bigger image than the reality through myths. It has created an Aura around itself; a sort of a halo under which many non-religious activities can flourish. A sanstha can operate only if it gets financial support. Dr. Jayant Athavale knows this, his spiritual aim is to create a name for himself. He wants his name to be written in history books, possible only through financial backing. Possible only if he can build an army of followers.

The second myth is about spirituality. The sanstha wants to show that it is providing spiritual education. It has been established to show the path for spiritual upliftment. Such lofty ideals, such lofty objectives. Their activities; their website, the satsangs, the dharmavargs and the periodicals propagate this myth. This provides them with a steady flow of manpower – in terms of followers, financial backing – donations, advertisements, government aid.

The third myth and equally important is that they are the underdogs. We, Hindus, get united when we see Hindu institutions being attacked. We rally ourselves behind such an organization; that time we do not look at the faces behind the veil. This is important to bind the sadhaks to a common cause and equally important to bind in such a manner that they stick together. Sanatan Sanstha uses the tag of attacks to rally their forces behind them. Do they lead from the front? No, not at all, the guru; Dr. Jayant Athavale remains behind the veil, behind the protective cover. The sadhaks are in the forefront. They carry the baton; the guru wants only the fruits.

The fourth myth is about invincibility. They cannot be touched by anybody. To the followers – sadhaks; they say that the guru is protecting them (Should it not be GOD? For the sanstha, the guru is everything). Any small incident is blown out of proportion. They hold demonstrations in front of police stations and hold dharnas. They give memorandum to the police, the collector and any other politician and publish the photos and articles in media as well as their website.

Sanatan Sanstha creates an impact:

There are several such myths. I have taken only those that were used to influence me and to convince me that Sanatan Sanstha is under attack. Yes, you are right. The focus has now shifted from attacks on Hindu Dharma to attacks on Sanatan Sanstha. This is drilled into my mind, the sanstha is under attack.

Do something to save it. You can do something to save it. You can save Sanatan Sanstha.

Sanatan Sanstha – All attacking a poor underdog

A so called spiritual organisation; Sanatan Sanstha, appeared to be harmless, everyone was attacking this underdog. In fact, their preaching appealed to my spiritual nature. I was drawn to them, I was attracted to them, I felt that I belonged there. They could do no wrong, they were right. Yet, people were opposing them, day in and day out. Why was this sanstha so hated? Dr. Jayant Athavale only had the good of people on his mind yet people and media were out to malign him. Why do good people have to suffer?

Yes, I am talking about a tactic of Sanatan Sanstha. We all have protective feelings, we like to protect the underdogs, the people who are innocent but are being prosecuted. Have you ever observed a pack of dogs? They all attack the weakest one. This dog is defenceless; it is not even harming anyone. It is sitting silently on one side, minding its own business. Yet, other dogs harass it, attack it and prosecute it. Just for the fun of it, so that they get a few pleasurable moments. This dog is called an underdog. We, human beings, also do the same thing.

Is Sanatan Sanstha really an underdog?

Sanatan Sanstha projects an image of being an underdog. This was drummed into my mind in countless ways, day in and day out. Till any negative reference to Sanatan Sanstha made me think of only the underdog.

It started with very small things. The initial references were attacks on Hindu Dharma and the Hindu way of life. It can be seen everywhere. Hindutva is on the rise and people oppose even small things. Most of such protests are needed, we are being prosecuted. All our festivals are being administered. During Holi, we are told not to burn wood as trees are cut and pollution increases. During Rang Panchami, we are told about the harmful effects of colours and the wastage of water. Even during Diwali, we are advised that bursting of crackers leads to noise and air pollution and lakhs of rupees are spent on a few seconds of enjoyment.

Sanatan Sanstha highlights these issues on a larger platform and then turns our attention towards persecution of the sanstha. Let us look at some of these issues:

1.       Their main ashram is at Ramnathi, Ponda, Goa. The locals; villagers staying there, have been protesting about Sanatan Sanstha for quite some years. The sanstha says that these people hate the sanstha, they should visit the ashram as people from across the world are flocking to the ashram.

2.       There is already a movement to ban Sanatan Sanstha. Several political parties are seeking a ban, Congress and AAP are supporting the ban. The matter has been taken up by the Bombay High Court and they are asking both Central and State governments to place on record the various communications. Sanatan Sanstha says that these are misguided people.

3.       Incidents like incessant honking outside the Ashram premises are made out to as attempt to harass it. Inmates living there are always warned that they may be attacked, though no such incident took place during my stay there.

4.       There are 28 pages of search results on Sanatan Sanstha’s website if we search for “harassment of Sanatan Sanstha”. With 10 articles per search page, there are more than 280 articles on this topic alone.

5.       All their satsangs and dharmavarg sabhas have this common topic and incidents on such issues are highlighted.

The mentality is to project Sanatan Sanstha as an underdog. Why should a spiritual organization be so bothered about this? Are they hiding something; are they afraid of something? Why are they spending more time defending themselves than in the pursuit of spirituality?